Jan. 29th, 2016



 I like that this article is calling for pluralism. And that it questions the line between trying to be right for the sake of understanding how the world actually works and dismantle injustice (e.g., as per the authour, dead babies aren't waiting in heaven, and life is unfair for most who don't share her privilege), and trying to prove someone wrong in order to push a political agenda on them. Kudos for that.

I also find a giant and ironic hole in her argument. The authour is taking her personal emotionally liberating experience with Wicca and making some dangerously unsubstantiated claims (e.g. "we witches are the most hated of all.") while ignoring the problems common to many highly vocal but not all practices of Wicca (i.e. unreflective Eurocentrism in a variety of forms, a habit of historical revisionism based on truthiness-centred pseudoresearch, and celebrating itself as sexually liberating while often being about as radical as Sex and The City - and then pushing all this on other people as something they must, on some level, accept). What is ironic and problematic is that every one of these problems *has a clear parallel* with her misgivings towards Atheism.

But consider - both are non-majoritarian metaphysical models whose practitioners are concentrated in the under-50 set with a privileged social position who, in seeking alternative universal models to what they feel is an oppressive majority, evangelize without first interrogating their own shit. In my opinion, from what she's objecting to in her article, that's the real problem - not Atheism, or even Christianity (or Wicca) but evangelizing without reflection.



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